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Why is this Passover altered from all added Passovers? No one absolutely needs to ask.
Our Passover affairs accept been absolutely upended. We’re abashed about our own bloom and how we can abstain authoritative anyone abroad sick. Our able lives accept been rocked and our assets may be compromised. We anguish about ancestors associates abreast and far. We anguish about the apprenticeship of our children. We are seeing shortages of domiciliary items we took for accepted in 21st-century Los Angeles and in a apple area Amazon acclimated to buck annihilation at a moment’s or a few days’ notice. And we still accept our approved apropos about politics, the accessible acclamation and the accompaniment of the nation. On top of that, we’re aggravating to change our access to advancing for and adulatory Passover while amusing break — which is the adverse of a Passover gathering. There’s no arrangement for this. Or is there?
We asked association leaders what was on their minds as Passover approaches, which marks the trials and celebrates the tribulations of the Jewish bodies as we confused from bullwork to freedom. They batten up for accessible populations, advised on what it agency to be a drifter and delved into seder segments attractive for acquaint on accident and liberation. They apprenticed us to move against empathy, to reflect, and as always, to attending for slivers of ablaze in darkness.
Moving altruism forwardIn the ablaze of the abounding moon, in every actual moment, Passover comes to let us apperceive that struggles and sorrows abound and liberation and accretion are consistently possible. This year we are activity the abhorrence and all-overs of the attenuated address (mitzrayim) in a new way for this generation. We charge additionally feel the achievability of a aisle to redemption. The seder itself is a archetypal of this possibility. We accumulate calm about tables (and this year, screens abutting us to added tables) to adduce the adventure and we centermost our cogent about questions. We are a bodies whose attitude prods us to ask questions that advance to added questions that advance to new answers and added questions. Our communities, our nation, our world, needs this now. With concern and adamant questions we can explore: How do we affliction for our families and neighbors? What does administration charge to attending like? How do we affliction for the best accessible in our society? How can we access the virus itself with anesthetic and research? How do we ability one aspect of our abridgement in annual of others? Our attitude tells us that every bearing is to feel as if we are ourselves accept arise out of this attenuated place, and absolutely appropriate now, we can advice to accompany one addition through. Let us use the time during the seder to ask questions that will move altruism forward, and afterwards our prayers and songs, let us act against the liberation of us all.—Rabbi Susan Goldberg, Nefesh
From attenuated straits to miraclesOne could altercate that never afore has the ancestry of the Hebrew chat for Egypt (mitzrayim) been so eerily resonant. Mitzrayim stems both from the acceptation of “narrow” and “travail.” Our people’s enslavement was physical, chaining us to disturbing labor, and psycho-communal, banishment us into the best attenuated and crushing of existences. And so the amplitude promised by arising from the bearing amnion of the breach sea was not aloof the absence of taskmasters, but the attendance of space. Amplitude to breathe. Amplitude to speak. Amplitude to animate and assignment and pray.
We are, branch into Pesach, in acutely attenuated straits. Our existences accept been circumscribed. Alike those who accept the absolution of a roof over our animate are experiencing a adaptation of imprisonment. And no amount the aboveboard footage of one’s address and the backbone of one’s WiFi and the upgraded cachet of one’s Zoom account, the walls assume to be closing in. I pray, first, that we pray. Because adoration is an act of airy resistance. Prayers can’t magically adapt the absoluteness of the apple but they may absolutely and humbly adapt our acknowledgment to that world. And I adjure that we accumulate the accessible wilderness, to which this crucible, this Egypt, will eventually yield, in our mind’s eye. This enslavement will booty lives, as all slaveries do. And it additionally will abide to the activity force we accept aural us abandoned and communally and globally. That is our promised land. We advance forward.—Rabbi Adam Kligfeld, Temple Beth Am
A new estimation of ‘strangeness’One of the basic capacity of Pesach is the angle that we were strangers in a aberrant acreage continued ago. With this awareness, we are tasked with extending a duke to those who are strangers too. This year, a new set of aberancy and stranger-ness has emerged, and with it, the charge for a new interpretation. We may feel like strangers in our estrangement. We are experiencing bareness and abreast in a way best of us accept never experienced. The claiming is to acquisition means to connect, to pray, to adoration and to adulation aback aggregate and anybody can assume so abroad appropriate now, physically and emotionally. Is it so altered from the ninth plague? Area black takes over and we accept adversity appropriate amid acquaintance and enemy? How can we see through this black in means that are meaningful? Although things are aberrant and although we may assume like strangers to one another, we are all still one with one other. As bodies and as Jews and as followers of an age-old path, which led us through a arid out of bullwork into an ocean of chaos, which ultimately led us to our all-powerful destiny. We are in the average of miracles every day. May we all acquaintance these miracles as affirmation of our connectedness in the bosom of strangeness.—Mayim Bialik, actor, writer, neuroscientist
Sustaining loss, comestible loveI am cerebration about the all-overs of the aboriginal Passover of our ancestors afore liberation from Egypt. The claret on the column and the Angel of Death, but additionally the affiance of a aisle through the sea. How our approaching is ambiguous and we added apprehend our assurance on one addition and the ability of acceptance and attitude to accommodate acceptation and solace. And I am cerebration of those who are alone, who are aflutter for their futures and the approaching of their families, and canonizing the words of the Psalmist: In the black there will be weeping, but joy will arise in the morning. That is my achievement and my adoration for us all. We will sustain accident but we will additionally sustain love.—Rabbi David Wolpe, Sinai Temple
Feeling the coercion of ‘Letting all who are athirst arise and eat’Each Pesach we ask, why is this night altered than all added nights? But every Pesach we should ask why is every added night not captivated to the aforementioned accepted — that all who are athirst arise and eat?
This year, in the addition adumbration of the coronavirus pandemic, that catechism is alike added urgent. This crisis has laid bald and affronted vulnerabilities. Suddenly, “Let all who are athirst arise and eat” reverberates all the added poignantly, and with added urgency.
Amid anarchy and uncertainty, we acquisition accomplishments in the backbone of the Departure adventure — Moses’s administration and advancement on account of his people, and Miriam, who brought joy in song and sustenance. Today, we backpack their mantle. Easing the actual affliction of ache is essential, but we cannot stop there. In the spirit of our tradition, we charge use our articulation to allege accuracy to ability and accomplish absolute change in the lives of those who charge it most.
Our abecedary Rabbi Harold Schulweis (z”l) accomplished us that God is in the acknowledgment to crisis. May we accede with benevolence and wisdom, and calm we can transform how it is into how it should be.— Abby J. Leibman, admiral & CEO, MAZON: A Jewish Acknowledgment to Hunger
Reflect, displace and Be redeemedThis year, aliment vs. matzo, is like “life in public” vs. “shelter in place.” Aliment has been acclimated as a allegory for the angry affection by the rabbis of the Talmud (Berakhot 17a), and “fermentation agnate to adulteration and corruption,” by Jacob Milgrom in his Leviticus commentary. Matzo, Philo suggests, is a acknowledgment to a added accustomed accompaniment of living. Purging the leavened from our lives is “to accomplish a beginning start,” writes the biblical academic William Propp, “to acquaintance catharsis.”
When we go out into the world, we resemble the fluffy, aloof up aliment we eat all year. The boner and breath are congenital up by amusing desires to arise to be addition — the masks and accessible veneers we abrasion to adumbrate our accurate selves and alone appearance what we anticipate we appetite to others to see. Out in the apple there is allurement and balance and waste. Aback we apartment in place, activity slows down. We abide in a added accustomed accompaniment after the amusing burden we put on ourselves. At home we are aloof us, aloof beastly beings, and it is an befalling to reflect aloft what’s absolutely important to us. So aback we booty a brittle chaw of matzo this year, it can serve as a admonition to reflect, displace and be redeemed, like the Israelites of Egypt.—Rabbi Jonathan Aaron, Temple Emanuel of Beverly Hills
Becoming added empathic, beholden and evolvedIn every generation, one charge see oneself as if he/she alone able Egypt. This year, abandoned because of the coronavirus, those words can advance us to a renewed acknowledgment of the Passover lesson. Anticipate of the abreast and alarming the Israelites accomplished on that night of the aftermost affliction — the afterlife of the firstborn. Told to break in their homes, one can alone brainstorm their alarm and the acceptance it took to believe: that beating the claret of an beastly on a column would additional their children. Anticipate of the abhorrence aback the Israelites were asked to aback leave and to adventure out into the arid not animate area they were activity and whether they would animate or die. Abounding times in contempo history such ambiguity prevailed for Jews on Passover. But for those of us who did not alone acquaintance the Holocaust or lives of oppression, the coronavirus provides a altered accident through which we can become added empathic, thoughtful, beholden and absolutely added acquired beastly beings. So abounding accept admired ones afflicted and dying during this pandemic. Bodies are abashed and abashed while accepting to buck their alarm abundantly in isolation.
The accurate adventure of Passover is the departure from Egypt arch to Torah and freedom. The allegorical assignment is the “why.” Why was the Torah so important so as to absolve the abhorrence and abuse wrought by the plagues? For me, the “why” relates to the altruism and empathy, which the Torah demands of us. This year, as we blab our Jewish adventure from bullwork to freedom, I achievement that we admit the airiness of activity and the adorableness of what happens aback we animate the Torah of altruism and affection — aback people, alike bodies who are physically isolated, affliction for the “other” in new and as yet untold ways. —Janice Kamenir-Reznik, Jewish Apple Watch
Reading the Passover adventure added empathicallyTorah encourages us to apprehend the Israelites uncharitably by casting them as the ultimate kvetchers. Departure 14:11 absolutely reads like a Yiddish joke. “Nu? There weren’t abundant graves in Egypt, that you had to shlep us to the arid to die?”
But in fairness, our ancestors accomplish a accurate point. Abandon saturated with abhorrence is hardly freedom. And our bodies had what to fear, as Pharaoh’s army bore bottomward on them in abounding view.
When we bless our arresting and common abandon at Passover this year, we, too, like our forebears, will additionally rue the abhorrence that pervades it. What’s more, in a atrocious aberration on the Passover story, the basis of our abhorrence lies in, of all things, a plague.
As such, this year, we can apprehend the adventure added empathically.
Like the Accouchement of Israel, we, too, are acquirements — not the aloof the responsibilities of abandon but additionally its ironies. To ensure our amusing fabric, we accept to abbreviate our amusing interactions and contrarily able movement. To adore acceptable food, we accept to absolute our consumption.
In this way, perhaps, Passover’s adventure can beggarly added now than best of us accept anytime known.—Joshua Holo, Dean Hebrew Union College-Jewish Institute of Religion, Skirball Campus
Huddling in darkness. Turning to the lightAt a contempo meeting, NewGround’s controlling administrator Aziza Hasan began with insights about accustoming one’s eyes to see in the aphotic — a teaching that has been clearing in on me all week. I apprehend of bodies accident their livelihoods. I accept letters of friends’ ancestors associates who accept died. With Passover on the horizon, I anticipate “in every bearing a actuality charge brainstorm that they, themselves, came out of Egypt” and so my apperception moves aback to that aftermost night in Egypt. Anniversary ancestors absorption in their homes in complete darkness, but still defective to adapt to leave as anon as aurora breaks, with no abstraction what lies ahead. Alike through their fear, their eyes bound acclimatized to the aphotic because no amount the abhorrence and the darkness, anniversary ancestors was able to go by daybreak. Their eyes and hearts charge accept taken in any sliver of ablaze present to move themselves through the black of their homes to adapt together. We are in a continued night now. Like the Israelites, we charge acclimatize our eyes and hearts to the dark, about-face to the slivers of ablaze to advice us abide resilient, acknowledging and accessible to move forward.—Andrea Hodos, accessory director, NewGround: a Muslim-Jewish Partnership for Change
Time to reflect and revitalizeOne argent lining in this crisis is a abatement from our animate lives and the bullwork of our adamant routine. Those of us who are advantageous accept the time to reflect on what absolutely matters, calculation the abounding blessings we tend to booty for accepted and accede the airiness of it all. We accept the altered opportunity, in the words of the astrologer Isaiah, “to attending and to behold” who created this apple and for what purpose. I am hopeful that we will eventually appear from this crisis a revitalized association with aggregate acknowledgment and a added faculty of purpose.—Sam Yebri, President, 30 Years After
Protecting the best vulnerable: Our adventure will be toldResearch shows that the best way to convenance affinity is to arise aural adjacency of “the other.” Passover reminds us to be compassionate by account the adventure of a time aback we were “the other.” Bethink you were a bondservant in Egypt and bethink you were a drifter in a aberrant land. The drifter is one of three best accessible categories in the Torah: the orphan, the added and the stranger. No amount what cachet you accept reached, you consistently charge bethink beginning you came and bethink the advice and abutment you bare at that time.
During this pandemic, we apperceive who are the best vulnerable. It is aloft us to airing about as if we accept the virus in adjustment to abstain giving it to those who are best at risk, aloof like we should consistently airing about canonizing what it’s like for us as Jews to be vulnerable.
As we acquisition ourselves in the average of a avant-garde affliction we will address a acme (corona) on our seder plate. We are not chargeless from the assignment of attention the best accessible amid us. The adventure of our behavior during COVID-19 will be told for generations, including did we apprentice to be a kinder, safer and added amenable society?— Avram Mandell, Tzedek America
Practice compassion, generosity and kindnessI aboriginal heard the song “Gesher Tzar Meod” (A Actual Attenuated Bridge) abounding years ago during a cruise to Israel. The words addled me the moment I heard them: kol haolam kulo gesher tzar meod, v’ha-ikar lo lefached klal: “the accomplished apple is a actual attenuated bridge, and the capital affair is to not be abashed at all.” The melody is by a man called Baruch Chait; the lyrics are from the writings of Rebbe Nachman of Breslov, the abundant Chasidic master. For years I advised these words. The attenuated arch seemed to be an accomplished allegory for the arduous and ambiguous moments in activity (much like our accepted pandemic). But, I wondered, how could it be accessible to not be afraid?
This accomplished week, a acquaintance acicular me to the antecedent text, hinting that the song did not absolutely abduction Nachman’s words. The Hebrew chat acclimated to call actuality abashed is in the automatic anatomy (yitpached), which changes the adaptation to “the capital affair is to not affright yourself.” This acute aberration was enlightening. Nachman never meant to abate the real, all-important abhorrence response. Conceivably he artlessly meant that we should not add unnecessary, crippling abhorrence that prevents us from affective forward.
During this crisis, it is accustomed to feel abashed and uncertain. We charge accede the severity of the bearings and exercise abundant caution. Yet we don’t charge to anesthetize ourselves with fear. We can absolute our account assimilation to already or alert a day. We can ability out to our friends, ancestors associates and communities around and added often. We can break animate and try to get abundant sleep. We can convenance compassion, generosity and affection (which so abounding bodies are accomplishing in admirable ways).
The Hebrew chat for Egypt is mitzrayim, which can actually be translated as “narrow places.” Passover celebrates the absolution and accretion of our ancestors from the “narrow places.” As we adapt for actual altered seders and Passover casework this year, may we bethink to not affright ourselves, so that we can move forward, one day at a time and cantankerous this actual attenuated arch of ambiguity with the acceptance that our accretion is abutting by.— Jacqueline Rafii, cantor, Shomrei Torah Synagogue
A adoration during the pandemicDear God: It is accepted to You that we appetite to accomplish Your bidding to bless Passover by bistro matzo and abnegation from chametz. To our sorrow, we cannot accomplish these precepts. We are not masters of our own fate and our lives are in danger. We are accessible to accomplish “So that you shall animate by them” and not die. We are allowable to do what we charge in adjustment to survive; by bistro chametz we will fulfill, “Be anytime so accurate with your life.” We adjure that You accumulate us animate so we arete to survive to accomplish Your commandments in the future. Amen. (Bergen-Belsen, 1944).
Dear God: 76 years later, we afresh acquisition ourselves in times of abhorrence and uncertainty. While we are thankfully not in absorption camps, we are still not masters of our own fate and our lives are in danger. We do accept matzo for this year’s seder, but will eat it with the aforementioned adoration from 1944: accumulate us animate so we arete to survive to accomplish Your commandments in the future. Amen. (Los Angeles, 2020)—Rabbi Daniel Bouskila, Sephardic Educational Centermost and Westwood Village Synagogue
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