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Dramatic developments in the aftereffect of a acknowledgment to the aboriginal United Abbey of Christ in the Philippines’ architecture and by-laws accept included filing of accuse in the prosecutor’s appointment and the UCCP’s Civic Commission on Discipline and Conflict Resolution (NCDCR); abnegation by the civic administration to acquiesce the Opposition to apprehend the abstracts pertaining to abbey acreage transactions; banning of associates of the Opposition from accessory Sunday adoration casework at the Holy Redeemer abbey and captivation of rallies or appointment aural the conference; closing of admission to the civic leadership’s UCCP Forever website – acute the Opposition to accessible its own Pagmata UCCP (UCCP, arise!), a absolution it turns out as it is able to broadcast its banned article, “The End Does Not Justify the Means,” and added materials, and a animadversion of above Associate Justice of the Court of Appeals Delilah V. Magtolis, on a gag adjustment preventing the Opposition from discussing issues accompanying to the church’s absolute acreage development affair as abolishment of abandon of expression.



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Impressed by the accomplishments of the Civic Administration (NL), 4,000 UCCP Forever followers reportedly abounding the admirable 71st anniversary anniversary of the founding of the UCCP at the Union Apostolic Seminary on May 25, this year. I am assertive they are actual beholden for civic broker Lauro Millan’s band-aid to bushing up the abject coffers of the bounded churches by adopting billions of pesos through the corporatization process. In contrast, alone 150 associates abounding the Opposition’s celebration.

The civic administration has a majority of followers beholden of the civic leadership’s corporatist band-aid to break the banking botheration of the church. As Millan, perceived as the best able man in the NL, said, some bishops and civic leaders will be catastrophe their term. “At atomic they can say, ‘We are abrogation the Abbey in abundant bigger appearance than aback we accustomed it, and approved to acquisition means to advance the lot of our admired UCCP and its abbey workers.’”



More than the acreage auctioning botheration that bothers some aggregation is the alarming address on the UCCP’s interface with the left, now gluttonous a stranglehold aural the UCCP. A cardinal of churches are accurate to accept formed their own fellowships admitting intrinsically allotment of UCCP, on annual of “power hungry” left-leaning pastors and lay leaders. Are the 4,000 UTS attendees acquainted of this?  



It bears repeating the accent of the Acceptance and Adjustment Commission. According to Mendoza, the UCCP architecture and by-laws is not aloof a acknowledged certificate that is declared to adviser and accommodate banned to what abbey offices can do and cannot do with their admiral and authority. More than a acknowledged document, it is aboriginal and foremost a apostolic account actuality an announcement of the acceptance of the abbey put into responsible, collective, organized and answerable action. This is why the anatomy of the CBL is preceded by the actual important apostolic statements of the church, the Account of Acceptance (SOF) and a Covenanting Prayer. After the Bible and the Account of Faith, the CBL is the third best important certificate for the UCCP.

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“Many amendments fabricated serve to abate bounded abbey freedom while apperception ability and controlling in the civic appointment and the bishops . One alteration amid alone in February 2018 ”is accepted for corporations but best alarming for a church.” It states that “in the accident of dissolution, the assets of the alignment shall go to addition accepted NGO/Foundation.” Abounding say that best acceptable it is the civic appointment apery the “united church” that will dissolve, not the bounded churches abounding of which predated the UCCP. Why should the assets not backslide to the bounded churches rather than be awarded to a stranger?

“The primary character of a church, a anatomy of the affectionate accomplishing God’s will through preaching, teaching and healing has been subverted and taken over by the activity of corporatization,” says Capulong. “The abbey asks, ‘How do we heal?’ But the association asks, “How do we accomplish money?”

Jurgette Honculada, a admired writer, writes this columnist:

“When the national leadership mismanages church institutions, bamboozlement its real estate and bludgeoning one piece (Bethany Hospital in Tacloban) to save addition (VCMC in Cebu), aback the healing and teaching ministries (Union Elementary School in Malate) are sacrificed for millions of banknote advances purportedly for bankrupt abbey workers while deficient banking account say otherwise, aback charter affairs on prime lots are hidden from accessible appearance as if they harbored deep dark secrets, aback the ability and ascendancy of lay bodies are usurped by a bishop-dominated elite, aback a burst and manipulated architecture and by-laws is trumpeted as legit, aback an aboriginal accord with larboard political armament opens up UCCP to continuing arrest and idolatry, aback the abbey has absent its sovereignty and is autonomous mostly in name – abounding abbey associates say, NO MORE.

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“To protest is in our DNA. To acquiesce means moral decay and death.”

Mendoza writes: “How do we abound and sustain? Fellow associates are encouraged to acknowledgment to their roots of preaching, teaching, and healing and not be addled by high-rise schemes.

“One apple of activity is the added mission administration (WMS) armamentarium through which bounded churches address 9 percent of their assets to the civic office. Or the churches may accept to authority their income.

At the civic Pagmata gathering, 150 participants issued a acclamation cogent accident of aplomb in the civic leadership. Says Mendoza: “Our optimism is accepting attenuated by the day based on their acknowledgment to our demands. As of now, they are of the acceptance that a blatant boyhood doesn’t accept a buzz of a adventitious to change things.

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“There’s no way we will leave UCCP or anatomy an another UCCP. We are there to break alike above the resolution of the altercation on acreage development because as continued as the present accoutrement devised by the civic leaders through the changes in the BL exist, so continued will the botheration of a run-away administration confusing of the accord of the abbey prevail. It will be like an ever-continuing reformation. Nothing can stop us.

“Our affair has confused from acreage development to abating the candor of UCCP aback to the Basis of Union, again a new accomplishment to arrect structures and congenital ascendancy systems, checks-and-balance and approved mechanisms to ensure the operation of bounded abbey freedom and anticipate the acknowledgment of absolute rule.”

(In a abutting issue, a abbey affectedness the NL’s side.)

           

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